By Samara Kohn, LINYC Pirsum, 11th grade 

On February 27th, I, along with 25 other young Judaeans attended an event called “Day of Service”. At the event we participated in programs relating to a variety of worldly issues such as mental health, gender inequality, antisemitism, and much more. I participated in the educational station that discussed the effect of fast fashion and the materials and work that goes into making the clothing that we wear. It made me think about the clothing I own and how I don’t always need to follow the trends. Along with that I went thrifting the day before the event and after participating in this program I am sure I will be doing it again.

Half way through the event we switched to a Zoom session with an organization called Dorot. Dorot focuses on assisting elders in isolation. Each group was put into a breakout room with one of the elders and we each got to have meaningful conversations with them. On our call most of the discussion was based on Jewish topics. Our elder told us about his bar mitzvah and the hilarious yet tragic story of the cake falling on the floor. My whole group couldn’t stop laughing, including him. It meant a lot seeing that he still finds joy in something that at the time was very sad but, now he looks back and gets a good laugh out of it. My group was very engaged in the conversation and didn’t want it to end.

 

Overall, I had a great time at this event! It was also a plus that I got to see all of my friends and share this experience with them.

Get to know our new Director of Year Course, Ariel Magal!

Reposted from the Times of Israel in response to “Can a year in Israel transform your teen?”

By Rabbi Adam Drucker and Adina Frydman

“I’ve been able to explore and learn so much about myself on Year Course – figuring out how to live and share with other people, discovering a passion for cooking, learning more about Israel’s history…it taught me what it feels like to be part of the broader Jewish family here in Israel” – Recent reflections from participants in Young Judaea’s Gap Year Program

 

We affirm Gil Troy and Natan Sharansky’s strong statements about the importance of a gap year experience and their vision of an expansion into a “universal gap year.” As we at Young Judaea celebrate our 70^th year as one of the largest non-Orthodox gap year providers, we aim to suggest some pragmatic solutions and relevant success stories towards the vision of making a large-scale expansion for the Israel gap year market a reality.

Despite the many challenges of the past two years, we have seen significant growth in the gap year market with Young Judaea’s Year Course’s participation increasing from 110 to 225. With many universities going virtual, incoming students elected instead to spend their tuition on a gap year abroad while things went back to “normal” back home.  And now, as we round the corner of the second year of the pandemic, many families are continuing to choose the gap year path, opting for a year focused on more than academics, but of experiences and travel. This year there are close to 200 participants on Young Judaea’s Year Course and next year’s numbers are pacing ahead of last year. How can we continue to build on this upwards growth trajectory and move to scale?

The article posits that one of the challenges to a universal gap year is the quality or content of the programs in that they lack the “resume building appeal,” rather than acknowledging their value in providing a life changing journey of self-actualization and growth.  The market is looking for value-added programs, not just a college year in Israel. A gap year in Israel provides much more than a resume building opportunity with the chance to develop soft skills.  Participants begin a self-actualizing process by immersing themselves in a diverse community, taking part in experiential education, participating in identity building exercises, all while exposing themselves to a wide range of ideas.  In addition, participants learn to master the seemingly benign but critical life skills of living independently, having to manage a budget for the year, cook an occasional meal, do laundry, and manage social situations. For a young person, the opportunity to spend a self-actualizing year abroad provides an accelerated track of maturity that is incomparable to their peers who go straight to university.   It’s easier to fill gaps in knowledge than to fill gaps in character.

So, how do we create a tipping point towards a “universal leap year”?

A Rite of Passage

For gap years to become universal and culturally normative for all Jewish teens graduating high school, there needs to be a grass roots groundswell. Families that are currently sending teens on a gap year need to become the top promoters of the idea, as do the teens themselves.  There is nothing more powerful than peer-to-peer recruitment.  In addition, past participants of gap year programs, in particular influencers such as rabbis, educators, and podcasters, must tell their story to inspire others. Another possibility is talking about the 13^th year as the true year of graduation, opposed to the 12^th grade year. Gap year ought to be seen as the culmination of one’s schooling and a rite of passage to university.  And finally, exposure to the thousands of non-Orthodox Israelis who are participating in a gap year program in Israel, could further accelerate the normalization of a gap year in North America.

Financial Viability

Culturally normative is not enough. A gap year program could cost anywhere from $20-50k/year.  As future college students and their parents are telegraphing ahead at mounting college debts, there is little appetite for adding another year of costs to that financial obligation.  One suggestion to overcoming this barrier is to lower the cost of participation across the board, regardless of need.  Birthright Israel became culturally normative because it was free.  We have seen the role of incentive funding in the form of vouchers as one successful model to lowering the psychological barrier to participation.  One successful model that was launched last year was JumpSpark in Atlanta.  Funded by the Zalik Foundation and powered by the local Jewish Federation of Atlanta, young adults were awarded between $10-15k in vouchers to attend a gap year program of their choice.  This increased the number of gap year participants coming from Atlanta significantly.  We see a similarly successful model in incentive funding in the camping space with One Happy Camper powered by the Foundation for Jewish camp and funded by various local and national funders.  This has enabled thousands of new campers to come into the system each year.  Most recently, Root One, a project of the Jewish Education Project funded by the Marcus Foundation, provided $3000 vouchers for Jewish teens towards a summer of Israel travel. The program brought thousands of teens to Israel in just their first year.  Of course, for families with financial need, additionally increasing the pool of needs-based scholarships would certainly make an impact as well.

Another solution is to work with universities to more universally accept the credits earned from gap year programs.  Even the accredited programs are not accepted by all universities.  In Young Judaea’s Year Course, you can finish your gap year and begin university with up to 26 college credits, essentially entering as a second semester sophomore! This mitigates the challenge of the cost of an additional year of university and, in the best case, might even save you a semester.

Resume building

Gap years are becoming more acceptable in the secular academic sphere. Beyond academic rigor, all students identify a higher-level of preparedness and maturity compared to their peers who chose not to take a prep-year. While many universities accept and even encourage deferrals for the purpose of gap year programs, a growing number of universities are not allowing deferrals, making it an impractical choice for graduates.  We must work with universities to continue to endorse the gap year experience.

Another possible addition to gap year programs for the purposes of academic benefit, are robust and serious internships.  Although a growing area in post-college Israel programs, it is a bit more challenging for pre-college, because most companies will not hire high school graduates in a foreign country for a serious internship.  Despite this, Young Judaea has successfully partnered with numerous organizations and corporations in Israel to create impressive and exciting internships in a variety of chosen fields to match the interests of the individual participants.  To address the systemic problem identified by Troy and Sharansky, we will have to expand beyond the elites for high-level internships. In addition to academic institutions, the high-tech sector in Israel has much to offer.  If the Israeli government were to provide incentives to companies for offering positions and training to young interns from abroad, companies would be more inclined to develop internship departments and structured programs.

Jewish and Zionist Identity

One of the opportunities made possible by an extended stay in Israel is the chance to engage with the real Israel and to develop an authentic and personal perspective.  True, a year in Israel could be a year of “arming” the next generation with propaganda and pro-Israel rhetoric but what we are seeing, particularly within the non-Orthodox Gen Z and increasingly among the modern Orthodox, is a growing frustration with Israeli politics and policy as dissonant with more progressive values, and this frustration is leading to disengagement and anti-Israel sentiment. Gap year programs ought to be scaffolded in an intentional way to help young adults thoughtfully and carefully engage critically with an authentic Israel. Much has been written about the shock that sometimes comes when young adults encounter alternative narratives about Israel in college.  Gap year programs should not be governmental propaganda, but rather an opportunity to develop a sophisticated, thoughtful, and personal connection to Israel and an opportunity to acquire the tools to encounter narratives other than one’s own.  Of course, the ideal is that a young person is not waiting until their gap year to begin to encounter the complexities, but that is a discussion for another article about how we might scaffold a developmentally appropriate Israel education through the arc of one’s Jewish education.  Since it will be some time before all programs make this shift, gap year programs should be prepared to act as a bridge and to provide the tools to manage the cognitive dissonance and disappointment that no doubt will come when we move from falafel and Israel day parades to encountering contemporary Palestinian narratives and meeting settlers in the West Bank.  Just imagine these gap year alumni becoming the future leaders on campuses and if this becomes a universal gap year, they would no longer be the minority but find solidarity within a critical minority if and when they encounter dissenting views.

A robust marketplace

To move toward a universal gap year, there needs to be a radical expansion of the non-Orthodox gap year marketplace.  Diverse programs that cater to the diversity of participants out there.  One approach to this is to have various providers with differentiated approaches for various audiences.  Another is a small but strong market of providers offering a variety of tracks.  We would want to create opportunities for participants in similar niche programs/tracks to meet with one another, but that could easily be done with cohorts, fellowships, or cross-gap year retreats.   To significantly scale gap year, there will need to be an infusion of resources to develop existing and new programs as well as to grow the recruitment and marketing infrastructure in North America.  Some of this infrastructure could be collective – raising the overall brand and perception of a gap year program in Israel with a regional recruitment model not so dissimilar from those of summer camps, where recruiters are embedded in local communities and provide a concierge referral model to gap year programs.  Additionally, there are opportunities to leverage communal investments by directly marketing to the thousands of teens now making their way to Israel through Root One’s summer Israel programs.  Creating a pipeline from a summer teen Israel experience to a gap year in Israel will deepen and extend the impact of the initial travel experience across various markers of Jewish identity and connection to Israel.

In this article we have proposed various strategies to move towards a universal gap year.  Through a change in in culture, a lowering of barriers, and a strategic infusion of resources, we may create the tipping point that will make the gap year a universal rite for all Jewish teens.

Rabbi Adam Drucker is the Director of Education for Young Judaea Israel and Cantor Adina Frydman is the CEO of Young Judaea Global.

By Elana Paru

With tremendous gratitude for my active involvement in Young Judaea many years ago, I wanted to share this piece I wrote for the Wexner Foundation about why Supervision Matters so much in the workplace.  My experiences as a madricha at CYJ Sprout Lake and as a merakezet at CYJ Texas over 30 years ago helped shape my professional path.  Young Judaea taught me the importance of using my leadership skills and authority to invest in others.  Thanks to my family and extraordinary YJ role models, madrichim, and friends, I have devoted my career to treating people with compassion, integrity, and respect and leading with kindness and transparency. 

https://www.wexnerfoundation.org/supervision-matters/

After working as a professional in Jewish organizations for over 26 years, I have rarely come across an organization that has created and upheld a healthy and clearly defined culture of and standards for professional supervision across the entire staff and workplace.

Why is that?

The main reason is that supervision is commonly understood as one person with greater authority making sure that someone else has completed specific assignments and projects efficiently and in a timely manner. While this is certainly one important role that supervisors play, the process of supervision is so much more than task management and operations. Supervision is about developing a professional, collaborative relationship in which both parties share responsibility and feel accountable to one another as they both strive to meet the goals of their organization. Supervision is a skill and a craft – one’s title, salary, and professional portfolio do not automatically or universally make someone an effective supervisor.

So what does it take to be an effective supervisor? Among other things, supervisors should articulate expectations, goals, available resources, and provide direction and guidance to direct reports, who then apply knowledge, skills, and competency to complete the work. The most productive supervisory relationships are built on trust, confidentiality, support, constructive feedback, respect, safety, and self-care. Effective supervision is critical for employee retention, career advancement, productivity, and positive morale at work.

Interestingly, the most valuable supervision training I ever received took place years before I officially launched my career and accepted my first full-time job. The most rewarding culture of supervision I have been a part of was when I worked as a camp counselor and unit head for several summers during high school and college. As a part of staff orientation, I was asked to think about who I wanted to be as a camp counselor and how I wanted to “show up” for my campers. I had to make sure that my campers were fulfilling their responsibilities like making their beds, participating in activities, washing their hair, writing letters home, being respectful of others, and keeping track of their belongings. I had to find ways to hold them accountable for their actions and at the same time I had to let them be independent and express themselves authentically.

Just as professional supervisors engage with their direct reports, I was expected to get to know my campers by listening to them, caring about their well-being, helping them feel a sense of belonging, and encouraging them to be the best version of themselves. I focused on their interests, strengths, challenges, fears, accomplishments, goals, and interactions. When campers were asked to do something that was out of their comfort zone or made them feel insecure, I would guide them to try new things, ask for help, and believe in themselves. I felt responsible for making sure that my campers understood that putting forth their best effort was expected even though they would still make mistakes, let people down, and feel disappointed sometimes. My job was not to make things easier or more difficult for my campers, but rather to help them approach whatever they confronted with an open mind, fresh perspective, and a strong sense of self.

My role as a camp counselor was not only to help my campers effectively contribute to the camp community, but I was also positioned to serve as their advocate. I introduced them to new people beyond our bunk and age group, I recommended them for special opportunities at camp, and I supported them whenever I could. Just like a supervisor, there were challenging times when after multiple attempts to help a camper thrive and fit in and adhere to camp policies, I had to work with the camper’s parents and other staff to accept the fact that our camp was not the right fit for that child at that time. Being responsible for other people is challenging no matter where you work. But as I have learned, it can also be the most rewarding aspect of one’s job.

There is no doubt that effective supervision requires a lot of time at the start. However, designing a plan to thoughtfully supervise staff is crucial for the employee to succeed and is a direct reflection of the supervisor and the organization as a whole. Setting up direct reports for success from the outset most often results in a huge return on investment.

Over the last several years I have trained clergy, senior executives, and managers on how to be effective supervisors. I have also had the good fortune of training direct reports on how to maximize supervision experiences, how to establish strong relationships with supervisors, and how to navigate difficult conversations. Supervisees are often surprised to learn that they are empowered to drive the process to ensure an optimal supervision experience.

In addition to these distinct responsibilities of supervisors and supervisees, there are a number of joint responsibilities in supervisory relationships, including celebrating successes, identifying growth opportunities, documenting accomplishments, and sharing important information with one another. It is critical for supervisors and direct reports to establish guidelines for clear and open communication and to be strategic about how and when to share constructive feedback with one another.

In the current climate of remote work as a result of the Covid-19 pandemic, it is even more important for supervisors and direct reports to be transparent, direct, and communicative with one another. The absence of regular in-person interactions and hands-on supervision can be more challenging for everyone. It is particularly important for direct reports to be proactive in seeking information, understanding and managing expectations, and checking in with supervisors to ensure alignment. Both direct reports and supervisors should be careful not to act on assumptions, but rather on facts and truths. This may require more frequent and intentional communication than usual because there are no casual opportunities to run into someone’s office to get a quick reaction to something or an answer to a question. Over the past two years, I have seen many supervisory relationships shift in positive ways by creating a safe space for employees to honestly share how they are feeling and to be encouraged to take care of themselves. The more an employee feels seen, heard, and cared for by one’s supervisor and organization as a whole, the more likely that employee is to maximize value, performance, and overall impact at work.

What I learned at camp over 30 years ago continues to shape my thinking around supervisory relationships. It is no surprise that many of my friends and colleagues were once my counselors, camp directors, bunkmates, and campers. Supervision is not just a task but rather an opportunity to invest in someone’s growth and professional journey while ensuring that the work is getting done and organizational goals are being met. I am committed to helping organizations understand the value and impact of effective supervision and to embed it as a central component of their workplace culture. When this happens well, everyone involved is primed to be a happy camper.

This January over a period of 10 weeks, the Yama (Tel Aviv based group) of Young Judaea Year Course participated in the very first social entrepreneurship hackathon! The topic of this years’ hackathon was how to make Tel Aviv a more accessible city for all.

After a full seminar day consisting of breakout groups, dialogue circles, and workshops, the group split up into teams. Each team was then tasked with creating a project proposal that aims to address a specific social issue.

Before getting started, the groups took to the streets to interview Tel Avivians, and find out what they loved about living in the city and what was a struggle for them. Groups received expert guidance and support from partners like Zevel Rebel, Aviv for Holocaust Survivors,  and Kasriel Kaye of the Michael Levin Base to talk about being the challenges of being a lone soldier.

This Thursday, January 27 is International Holocaust Remembrance Day. It has been nearly 80 years since the Holocaust began, and yet we are experiencing historic highs in anti-Semitic attacks throughout America and the world. Given the recent events in Colleyville, Texas, we reached out to four Young Judaea high school and college students to hear their responses to the event, and how they feel about the current state of antisemitism.

ABOUT OUR INTERVIEWEES

In the recent hostage situation at Colleyville, the FBI claimed the motive of the hostage-taker “was not specifically related to the Jewish community” leading to an uproar in response from Jewish leaders. Do you feel the incident was anti-Semitic?

LILLY: Yes, I feel that this incident was blatantly anti-Semitic. You cannot claim for this attack to have “no connection to the Jewish community” while attacking and holding them hostage in their house of worship.

AKIVA: Yes, and I believe to say this attack was not specifically targeting Jews would be to ignore the context in which this hostage situation took place.

JESS: Yes, absolutely. The hostage situation was at a synagogue during services, so I definitely consider that as a targeted act of antisemitism.

GIDEON: Yes. In an area like Colleyville it is significantly harder to scope out a synagogue, then a church or any other community gathering place. Had the terrorist wanted to carry his attack he could’ve picked anywhere but decided on a synagogue. Additionally, he claimed he was trying to free someone who blamed Israel and the US for many irrational claims.

Some feel that anti-Semitic incidents are often downplayed or misrepresented by the media. Do you agree with this?

LILLY: Yes, I feel like anti-Semitic incidents are often overlooked and not addressed by the media.

AKIVA: Yes, we are seeing it in particular with this situation where media outlets are reporting this as a “hostage” situation. Suggesting that it is not actually a hostage situation when that is exactly what it is.

JESS: Yes. I think that although it’s important to address all hateful incidents, sometimes anti-Semitic acts take the backseat to other issues or are otherwise misconstrued.

GIDEON: I think it was portrayed accurately and the media did what they could. The issue falls on society who refused to open their eyes towards antisemitism. Additionally, the response by the Jewish community has been weak as some sects refuse to acknowledge the legitimacy of Reform Judaism. It is hard to change people’s minds when we can’t figure out things ourselves

According to a 2018 survey by the Conference on Jewish Material Claims Against Germany (the Claims Conference), young Americans are displaying an alarming lack of knowledge about the Holocaust. Nearly 1-in-2 (49%) of millennials asked could not name a single extermination camp. Do you feel there is a lack of knowledge about Holocaust among your generation? Is this cause for concern?

LILLY: I do feel like there is an alarming lack of Holocaust awareness in my generation, and it is a huge cause for concern.

AKIVA: Lack of knowledge on the holocaust is an issue that is not properly addressed. We must make sure that people are well educated and informed so that they may recognize bigotry and inflammatory language in all contexts, as well as being able to spot similar developments in their early stages in the future.

JESS: There is definitely a lack of knowledge about the Holocaust among young Americans, partly due to a lack of proper, comprehensive education across our schools’ curricula. This is especially concerning because it contributes to a society in which antisemitism is normalized and deemed as less harmful or urgent than other forms of hate, as well as erases an incredibly painful piece of history for our people.

GIDEON: Yes. Unfortunately the Holocaust is often viewed as just another unfortunate event that happened during WWII. As the number of living survivors shrinks, uninformed young people will know less and less.

Jews are consistently the most targeted religious community in the U.S. making up 54.9% of all reported religious crimes last year, yet make up only 2% of the population. Why do you think this topic is not more widely discussed amongst social justice activists?

LILLY: I think that because Jews are not a visible minority the hate crimes towards us are mostly overlooked. Whether or not you are targeted doesn’t only rely on your skin color or ethnicity.

AKIVA: Often times the American Jewish community is synonymous with Israel, and it happens to be that many of the activists are staunchly anti-Israel. Therefore leading to a situation where fighting antisemitism in America is seen as supporting Israel.

JESS: Again, antisemitism is normalized and deemed as less harmful or urgent than other forms of hate in our society. That being said, hate is hate. Social justice activists might not consider all religious crimes as equal if they are not educated properly on the history of antisemitism, or if they are desensitized to it themselves. Also, many people simply might not know Jewish people, and are therefore less inclined to care. This does not excuse or justify the issue, but it a potential explanation.

GIDEON: I feel as if the subject of Israel diverts attention. Some may feel as if condemning anti-Semitism puts them on one side of the Israel argument which is not true.

During May 2021’s conflict between Israel and Hamas, the (ADL) tracked a 75% spike in antisemitic incidents in the U.S. Do you feel that hostility towards Israel and hatred of Jews are closely intertwined?

LILLY: Yes, people directly relate the conflicts in Israel to Jews and constantly blame Jews for the actions and decisions of Israeli leaders.

AKIVA: As I mentioned previously it seems that the media and activists alike have linked American Jewry and the actions of the Israeli government. While this is a cause for lack of support for the American Jewish community it is also used as justification for anti-Semitic acts, by saying it is for Palestinian rights.

JESS: Yes. I think a lot of Americans equate being Jewish with being a staunch supporter of Israel and all of its actions, so they channel any hostility towards Israel/its supporters to Jews in general. This is a major problem because not all American Jews share the same opinions on Israel, and it is very possible to support Israel’s right to exist while still being critical of the Israeli government.

GIDEON: Sometimes yes and other times no. When it becomes ok to disparage Israel it becomes ok to hurt Jews. Other times I feel as if people can draw a line.

Do you feel there is a generational difference in how you think about antisemitism and how your parents/grandparents think about it?

LILLY: Yes, the older generations like my parents and grandparents have felt a different type of anti-Semitism then I have. More of the anti-Semitism today comes through more in a form of hatred and hostility towards Israel. Today anti-Semitism is heavily spread through “social activists” and misinformation on social media platforms.

AKIVA: Yes, my view on antisemitism focuses less on stereotypes that were common in spreading anti-Semitic propaganda in the past and more focused on broad statements that have strong underlying anti-Semitic feels to them. Also, to me being critical of the Israeli government is not something that immediately signals antisemitism while to my grandparents it does.

JESS: I feel like there’s a generational difference in how I think about antisemitism versus how older members of my family think about it because they are just closer to the events of the Holocaust and have direct relationships with people who lived during that time. Although it’s still an issue I care deeply about and think about a lot, there’s more of an emotional connection for my grandparents’ generation because they knew more survivors personally.

GIDEON: I think my grandparents felt like it would all go away after we got Israel. Now it’s a different type of hatred.

What do you think your generation can do to help combat the rise in antisemitism?

LILLY: Education, and awareness about the hatred that Jews face on a day-to-day basis.

AKIVA: I feel that one of the strongest ways to combat antisemitism is through building and strengthening your own Jewish identity so that when you face antisemitism it does not takedown your identity as a Jew.

JESS: We need to first educate ourselves, then educate others. Also, I think it’s important to make addressing antisemitism an ongoing conversation. There will always be antisemitism and there will always be work to be done, but that also means we should not shy away from being proud Jews and talking about our identities and histories.

GIDEON: Education. People want to learn about the issues and will be tempted to change their minds if they see the truth.

Humans of Young Judaea Feature, by Ayal Willner

The values of Tikun Olam, the numerous lines in the Torah where we are enjoined to remember that we were once slaves in Egypt and to treat people well, along with the sayings of the prophets about taking care of each other, are all values that Young Judaea holds dear and imprints upon all who participate in the movement.  While I have always been involved in giving back to my community, I decided to step up my game in 2013.  As a Pediatric ENT doctor, I searched for a way to use my skills and experience (yup, I’m old enough to have a lot of that!), to find my corner of the world and fix it up as best I could.

I found Mending Kids, an organization whose goal is to provide medical care for children in need.  We do this by sending medical missions and sometimes solo surgeons to places where care is difficult to get, and by arranging for patients to be sent to centers of excellence to get the care they need. This is very often on different continents from where the patients live (including a partnership with Israeli hospitals). We also bring education to physicians around the world via teleconference symposia on many topics. Mending Kids has a yearly Hometown Mission, where kids from the LA area and beyond can receive care that they would otherwise have not be able to receive.

With Mending Kids, I have travelled to Guatemala about fifteen times and to Tanzania three times. In Guatemala I have led fifteen member surgical teams where I’ve treated about 100 patients and performed over 100 surgical procedures in one week.  Some cases are relatively straightforward, while others can be very complex requiring staged operations over many yearly missions to achieve the goal of helping one particular child.  Each one of the kids and their families are always so grateful for the care they receive, and each member of our team is grateful to them for allowing us to make the world just a little closer to whole.

In Tanzania, where there are physicians are eager to learn, but where surgical equipment and training is in short supply, the Mending Kids team brings both.  Mending Kids recently arranged for a $60,000 set of airway surgical instruments to be donated by the Karl Storz company to the Bugando Medical Center in Mwanza, Tanzania. Over the last two missions to Mwanza, we delivered the instrumentation as well as trained the residents and attending staff on proper use of them by performing surgical cases together. We are working to secure the necessary surgical instrumentation that will be required for our ultimate goal: to have a self-sustaining program where the surgeons we train will go on to create a pool of ENT physicians that serve the 15 million people served by Bugando Medical Center.

My years in Young Judaea from 7^th grade chanich, 2 years at TY, Year Course ’79-’80, through being a madrich for the UNYS region and at TY, have all brought me lifelong friends, and helped me integrate Jewish Values into my very core. I am now a YJG board member; an opportunity to give back to such an important piece of myself, Young Judaea.

By Fanny Korman, Cyndi Schoenbrun, and Steven Rubinstein Year Course 1971

On September 22, 1971, over 70 Young Judaeans boarded an El Al charter plane with one carry-on and one large piece of luggage enroute to Israel to begin their Year Course program. They landed in Ben Gurion the next day, on September 23. Their luggage, shipped by boat, took over one month to reach them at Beit Riklis their new home on Mount Scopus, Jerusalem.

Almost exactly to the date by the Hebrew Calendar and 50 years later on September 12, 2021, 59 of our chaverim and madrichim living in 8 different time zones from California to Israel connected on Zoom to kick off a joyful celebration of this very special anniversary! Then and now, Young Judaea Year Course program is one of the top gap-year programs in Israel, run by the oldest Zionist youth movement in the United States.

The 1971-72 group was to be the last single track Year Course.  It was a relatively peaceful and unique year, only four years since the 6-Day War and two years before the Yom Kippur War. Located on Mt Scopus, Beit Riklis was located across the road from the new campus being built for Hebrew University. Members of that Year Course had access to numerous locations that are only visited these days by a select few and under heavy guard. They were able to freely travel to and from Beit Riklis to the Old City through East Jerusalem; the trek by foot to the Kotel through the Arab quarter was a popular activity on Shabbat. For example, this lucky group was able to visit the Dome of the Rock and explore the site and visit the mosque without any concerns for their safety.

The celebration began with a message from Joe Wernick, who just celebrated his 80^th birthday and was Year Course director at that time. He was followed by Adina Frydman, CEO of Young Judaea Global, who shared some warm remarks. Year Course participants were fortunate to be joined by madrichim Buzzy Gordon, Bonne Reiser and Alan Hoffman.

The event started with a slide show compiled from photos taken by and sent in by Year Course chevrei; roommates, friends, classmates, involved in educational activities, tiyulim, working on kibbutz and moshav, holiday celebrations and of course chofesh – life as it happened – during the 10-month period when this group resided in Israel, not as tourists but as students and members of a community.

A special commemorative segment paid tribute to the six chaverim that passed away sometime within the past 40 years. The connection to each other and the deceased chaverim was felt deeply as was demonstrated by the moving comments made following the tribute.

Everyone took part in breakout rooms, taking the opportunity to figure out where the last 50 years has gone and more importantly recalling the impact Year Course had on their lives then and now. The opportunity to schmooze informally was truly a highlight. It left this group of Judaeans clamoring for more time to reminisce, remember and reconnect.

It took many volunteers and a big effort to make this event happen successfully. All who participated in the planning and creation of the various aspects for the celebration gave of their time with love and gratitude for the privilege of having attended Year Course 1971-72. Plans are now being made for follow up events to continue celebrating the 50^th anniversary year throughout the next few months!

Camp Young Judaea-Texas is now in possession of their very own Torah, and it’s from Butte, Montana! Thanks to the Jewish Community Legacy Project, an organization that among many things, works to find homes for ritual objects that are no longer in use, CYJ-Texas was given the incredible gift of a Torah to use throughout the summer and on special occasions like the recent bar mitzvah of Jack Wallace that took place at camp. Through work with the staff of JCLP in her previous position at UJA-Federation NY, Young Judaea Global CEO, Adina Frydman, was able to help make this ‘shiduch’ between the organization and CYJ-Texas. One closed congregation’s Sefer Torah has now became part of the story of the vibrant camp community that is CYJ-Texas. The connection with this congregation has made it possible to continue the mesorah (tradition) for another generation to come!

Jack Wallace reads from the donated Torah at his Bar Mitzvah at CYJ-Texas on October 2, 2021.