James and Andrew’s Jewish Journey

James and Andrew’s Jewish Journey

By Rabbi Adam Drucker, Director of Education for Young Judaea

After deciding to stay in Israel following October 7, James Shmurak and Andrew Leibovitch found their connection to their Jewish identity growing exponentially. Their original purpose for coming to Israel was to take time to discover who they were and to explore their identities. However, lacking a strong connection to a Jewish community in the U.S., neither of them had the opportunity to formally celebrate their Bar Mitzvah or grapple with their Jewish identity.

Both had heard about the highly popular program “Road Trip with the Rabbi” and decided to give it a try. Throughout the trip, they developed a strong bond with our Director of Education, Rabbi Adam. They marked the conclusion of this chapter in their Jewish journey by celebrating their Bnei Mitzvah in Israel. On the final Shabbat of the program, James and Andrew received Aliyot, expressing their joy at learning to recite the necessary prayers, and celebrated this special occasion with their Year Course family.

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Reflections of my Time in Poland while on Year Course

Reflections of my Time in Poland while on Year Course

By Sigal Waisman Bierman, Year Course 2024-2025

Standing here in Poland, a place where history weighs so heavily in the air, I find myself wrestling with thoughts I didn’t expect. Before this trip, I thought that being here would make it easier to picture what the Jews of Eastern Europe went through. But even walking through the camps, surrounded by evidence of their suffering, I find that it’s still hard—impossible, even—to fully grasp. Without seeing the faces of the victims or hearing every individual story, everything risks becoming generalized.

I wondered, at what point do people become numbers? And is our way of learning about mass casualties—focusing on scale—doing more harm than good?


This question followed me to Auschwitz. That day I learned that Auschwitz is a museum, and I know many of my peers felt differently about that. Personally, I had no idea what to expect. At first, I was angry. The thought of it being treated like a museum felt disrespectful, like it was turning unimaginable pain into a display, making the Holocaust a “past” instead of a living, searing memory. Some aspects still frustrate me, like what our guide Miriam pointed out about the entrance tickets—printed with your name and “ticket to Auschwitz.” How could that not feel jarring, when so many Jews had similar tickets, but theirs led to death and suffering instead of an educational tour?


But as I walked through the museum, something shifted. Seeing the photographs, the videos, and the artifacts brought me closer to people’s realities. Sometimes more than other locations where things have been destroyed, becoming empty fields with small plaques. I realized those artifacts weren’t just relics; they were connections to lives stolen too soon. They gave me a glimpse of individuals, not just numbers. Each different shade of hair color. Each individual key to family homes. Each unique shoe encompasses fashion sense. As hard as it was to see, it was also impactful in a way I didn’t expect.


My biggest realization reminded me of something we experienced just a few weeks ago, when we volunteered at the Gaza envelope. That day, we were supposed to help the farmers by cutting weeds and clearing fields after October 7. Instead, most of us ended up back at a small shack, singing, dancing, and laughing together. At the time, I felt guilty, thinking we weren’t doing enough—thinking we should’ve been out there working harder, helping in a more concrete way.

At the end of the day, the farmer came to speak with us. I expected him to be upset, to reprimand us for slacking off. Instead, he thanked us. He said our joy, our laughter, our unity as young Jews thriving and bringing light to a place scarred by horror was more meaningful than any work we could’ve done. It was the light we brought that mattered most.


And isn’t that exactly what we’re doing here? Of course, we’ve come to learn—to witness, to mourn, to try to understand. But above all, the fact that we are here, together, as young Jews thriving in a place that once symbolized unimaginable darkness for our people, is the greatest mission we could have. It’s the ultimate act of defiance against the hate and evil that tried to destroy us.

The true victory of the Jewish people isn’t just survival. It’s our unity, our joy, and our love for life. Being here, walking these grounds, and sharing these moments together—it’s the greatest revenge we could ever take against the darkness of the past. We are here, bringing light to a place that once knew only darkness. And in doing so, we honor the memory of those who were lost in the most meaningful way possible: by continuing to live, love, and thrive.

Reflection of my time in Poland while on Year Course

Reflection of my time in Poland while on Year Course

By Zeke Lehrman, Year Course 2024-2025

Standing here today, in Poland, the land of our ancestors, in the shadow of death camps, mass graves and the greatest manifestations of evil known to the 4.5 billion years of this earth, where our people were brutally enslaved, trapped and murdered. I can honestly say that this has been the most intense, and emotionally charged experience of my life—as a Jew, as a Zionist, and as a human being. The Holocaust, with its unspeakable horrors, is beyond comprehension. Every time I try to understand or rationalize the unimaginable suffering, I find myself overwhelmed, caught in a deep spiral of pain in my chest. There are no answers, no reasons that can justify such a tragedy.

But there are lessons—lessons that echo through our very existence as Jews. The Holocaust is not just a part of Jewish history, but of world history. It is a cry from the heavens—a call to us to live Jewish lives, to embody the very values that make up being a Jew- , kindness, love, gratitude and dignity. To not take any moment for granted. Moreover, on middot, a core tenet of Jewish values is that man was created in God’s image, and that each soul, each life is equivalent to a world in itself. We lost an unfathomable amount of worlds due to the precise deliberate failure and neglect of recognizing the divinity of humankind, and the sanctity of life. The Holocaust serves as the greatest reminder to treat everyone equally, and fairly – as created in the image of God, because we are all sacred. And it is this understanding that brings us here, to honor those who perished, but also to bring Jewish life back to where it once thrived.

When we sing “Acheinu” or “Hatikvah” amidst the mass graves, the camps, in the cold, standing where millions were brutally and unforgivingly robbed of the opportunity of life. We reclaim something that was taken from us. We restore Jewish life to what was once the heart of the Jewish world—our tradition, our people, our resilience. L’dor vador they say, in every generation they rise up against us and we still feel that today, with Oct 7 and skyrocketing levels of antisemitism lurking in the background. Nonetheless, It is a privilege, a profound honor, to be here, to be alive, and to continue the journeys of those who were denied.

Soon each and every one of us will get on a plane to Israel, and continue on with our years, making life long memories in the place where they so desired to. The place that they had prayed to reach for but were denied the opportunity. It is on us to make memories for them, to live because they couldn’t.


As we step back into the land of Israel tomorrow, keep in mind a name, or a story and hold that with you, understanding that we are fulfilling their individual and collective prophecies. That we get to live outwardly Jewish, and express our values, traditions and life, in Israel, in Zion.

Our takeaway is that we must ensure that it is never forgotten. We carry the responsibility to teach future generations, to educate them about the past, so that we can build a future where hatred and genocide have no place.

May we honor the memories of each life lost by living our lives with purpose and integrity, and may we never forget that it is through our continued commitment to Humanistic, and Jewish values and identities that we answer this call of history. Thank you.

Strengthening My Zionist Identity on Gesher

Strengthening My Zionist Identity on Gesher

By Shayna Strauss
Gesher 2024, CYJ TX

After a year of being surrounded by constant Anti-Zionism and misinformation it was refreshing being able to be with Jews who share the same values as me. Despite what is going on in the world my connection to the land, Jewish Identity, and Zionist beliefs strengthened.

Gesher was filled with fun activities like the snorkeling in the red sea, rappelling off of a mountain, trying Israeli food, walking around the shuk, and so much more. I cherish the learning that took place and I’m confident when answering the hard hitting questions that I face during the year at home. Being able to talk to families of hostages, friends of fallen soldiers, and people from towns under constant fire helped me understand the reality of what is going on, something impossible to wrap your head around back in America. We explored the challenges facing Israel today domestically and internationally while giving us hope of coexistence and the future of Israel. Not one time did I feel unsafe or scared because of the amazing counselors who were able to navigate touring around the country during war time. I met lifelong friends and made memories that will last a lifetime.


One of my favorite things about the Gesher program was having Israelis my age on the program. They were able to show me what it is like being Israeli, their favorite stores, foods spots, etc. to the point that I did not feel like a tourist, but instead a part of Israeli society. Israel showed me what it is like to be myself freely and openly, not having to constantly explain why I believe or celebrate a holiday. All around, Gesher was the most fun and meaningful experience I’ve ever had. Since coming home I have been inspired to be openly proud of my Zionist identity despite that hate I may receive. I am prepared to go to a college campus, as I’m graduating next year, and have started learning Hebrew to feel more comfortable what I now see as my future home.

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Coming Home

Coming Home

By Adina Frydman, CEO Young Judaea

As I sit in my comfortable El AL airplane seat, counting down the hours of my arrival to my second home, Israel, it is also hours from the release of the first three hostages, Romi, Emily and Doron. For them it will be a different homecoming.

For me, I will travel from Ben Gurion airport to my hotel, where I will recover from mild jet lag after a few hours of sleep. For them, they will be brought back in cars over the very border they were taken hostage 15 months ago. They will be examined for signs of physical, mental, and emotional trauma, reunite with their families, and then spend the rest of their lives in recovery and healing.

But still, we will both be finally home.

As a Jew currently living in the diaspora, the experience of coming back to Israel, is a deeply emotional one. From the minute I step on the plane I feel my heartbeat hasten and my anticipation grow as I get closer and closer. As the wheels touch the tarmac, I feel overtaken with emotion and shed a few tears. And that first breath I take when I step out of Ben Gurion and roll down my window in the taxi, I know I am home.

In this week’s parsha, Va’eira, we start with God hearing the cries of the people and remembering his covenant.

וְגַ֣ם | אֲנִ֣י שָׁמַ֗עְתִּי אֶת־נַֽאֲקַת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֥ר מִצְרַ֖יִם מַֽעֲבִדִ֣ים אֹתָ֑ם וָֽאֶזְכֹּ֖ר אֶת־בְּרִיתִֽי

I have also heard the Israelites’ groaning, complaining that the Egyptians are enslaving them, and I have recalled My covenant.

And what is this covenant? To redeem them and to bring them home.

Regardless of the extent to which Torah is present in your daily lives, it is impossible not to notice the alignment to our present day events with the parshiot in the coming weeks leading up to the Israelites ultimate Exodus from Mitzrayim and eventual arrival to the Promised Land. Obviously, the analogy ends there. But, for the hostage families, all Israelis, and Jews around the world, the days and weeks to come will be filled with emotion and angst. For while we believe some of the hostages are coming home, we don’t know for certain, and we don’t know whether they will be dead or alive. We are also keenly aware of the price we are paying for each life. Over 1900 prisoners will be released in this exchange. And yet, without a negotiation and ceasefire, the bloodshed, of both Israelis and Palestinians, will not end.

When our kids were little and they had tantrums, we would look at them and say, “we don’t negotiate with terrorists.” Of course, this was long before any of this transpired and they understood the idea of a real terrorist, and the harsh reality that sometimes we do negotiate, because if we don’t, the price we will pay is simply too big.

It is much more complicated than that, as many of us know. The question of what a life is worth? Why does it seem that Jews value Jewish life so much more than Palestinians value Palestinian life? The ratios in the prisoner/hostage exchange show that clearly. I think about the young men and women who are making the commitment today to serve in the Israeli army knowing that it is a calculated risk, a risk for their country. How much strength does it give them to know that Israel will not abandon them. With each hostage that is returned there is a boost to morale, a morale that creates resiliency and the courage to remain on the front lines. Let us never forget that it is on their backs that we continue to have a place to call home.

As Chaim Weizman famously said and then Nathan Alterman turned into the famous poem, we all know, “A state is not handed down on a silver platter.”

Thank you to all those responsible for maintaining and perfecting our precious Israel, that we have the privilege to call home.

The Samet Family: Generations of Young Judaeans

The Samet Family: Generations of Young Judaeans

Recently, YJ CEO Adina Frydman had the pleasure of meeting Liam Samet during the YJ Teens Leadership Training Weekend. She was amazed when Liam proudly shared that he comes from a four-generation Young Judaea family! Intrigued by this incredible legacy, we reached out to Liam’s grandmother, Carol, to hear the remarkable story of the Samet family’s deep connection to Young Judaea.

In Carol Samet’s Words:

Young Judaea is more than a summer camp for the Samet family. It’s been our home away from home for multiple generations. It is our favorite place to celebrate a family simcha, unwind, and make lasting memories. It is a place where we met our spouses and best friends. Young Judaea brings out our best selves and cemented our Jewish identities and love for Israel. It is a place we plan to keep as a cornerstone in our lives for generations to come.

My husband, Eric and I met at Tel Yehudah in 1967. We have 4 children, all active in Young Judaea, 3 went on YJ Year Course, and 2 met their spouses in Young Judaea. Nine of our 12 grandchildren have been campers at Camp Young Judaea Texas and our oldest, Liam, recently attended Tel Yehudah. The following is our connections to Hadassah and Young Judaea through Liam.

LIAM SAMET:  Liam is very involved with Young Judaea through the Mazkirut Leadership Training Weekend. He attended TY last summer and was a camper at Camp Young Judaea Texas for 9 summers

A whole family picture from the last family Bar Mitzvah at CYJ Texas in May 2024.  
Josh’s Bar Mitzvah at CYJ in 1991.  It was the first ever Bar Mitzvah there. This is a picture of everyone in attendance who had ever been in YJ. In the picture is Carol’s 92 year old grandmother who was one of the first Judaeans in Utica, NY.
Liam Samet and his family

SARA AND GABRIEL SAMET: Liam’s parents met during a Young Judaean convention in Texas. They were both actively involved on the YJ Mazkirut. Gabriel attended YJ Year Course and both Sara and Gabe were on staff at CYJ.

Liam’s father, Gabriel Samet, at his Bar Mitzvah at CYJ Texas in 1993 (2nd Bar Mitzvah ever at CYJ)


CAROL AND ERIC SAMET:  Liam’s paternal grandparents met at TY,  Carol was on Year Course in 1968, and both were on staff at CYJ Texas. Carol is a past President of Houston Chapter of Hadassah in 1985

All 9 of Carol and Eric Samet’s grandchildren at CYJ Texas in July 2022

PEGGY AND LEON SAMET:  Liam’s paternal great grandparents. Leon was instrumental in securing the current location of CYJ in Wimberley in 1969. Peggy was a past group president of Hadassah and Leon was a past president of ZOA, all in Houston.

EVELYN AND LEO LUDVIG:  Liam’s maternal great grandparents were long time supporters of YJ. Evelyn was a past chapter President of Hadassah in Elmira, NY in 1958.

ANN LIBERMAN WINEBURGH:  Liam’s maternal great great grandmother was one of the first Young Judaeans in Utica, NY and also a past Chapter President of Hadassah in 1942.


How Year Course Brought Light to Israel’s Darkest Days

How Year Course Brought Light to Israel’s Darkest Days

By Rabbi Adam Drucker, Director of Education

Immediately after October 7th, before war tourism and volunteer groups began to arrive, a group of 70 gap year students from Young Judaea Year Course chose to stay in Israel. Given the choice to continue their gap year during a time of complete distress and confusion for the country, or to leave and make new plans, this group felt compelled to help Israel’s most vulnerable populations and step up in a time of need.

Directly after the attacks, the Year Course group was moved to the Young Judaea founded Kibbutz Ketura to ensure their safety. While on the Kibbutz, participants began volunteering throughout the area.

In the early days after October 7th, government ministries were not functioning and the responsibility to care for those directly impacted was left to local municipalities and volunteer groups. Once the Year Course cohort had arrived in the south, the staff began to establish links with the local representatives and leaders of these groups to ascertain what was needed. With most of the Israel’s work force above the age of 18 called up to the IDF, the resource of 70 able bodied and energetic gap year students spread among the local leadership in Eilat and the Arava.

It was these groups who Year Course would work with in the first six weeks of the war, volunteering to help displaced families, farmers, soldiers, and all those affected by the attacks.

Participants reflected on those days following the attacks and shared their thoughts on what it meant to contribute in those early days.

Several participants helped cared for displaced children from the Gaza Envelope communities, while their parents took the time to cope with their trauma, and plan for their future. Maya Kaye’s (Fresno, CA) and Zoe Alon (Fort Lauderdale, FL) helped evacuees by running dance classes and other extra-curricular activities. Maya recalled, “By engaging with displaced children from the Gaza Envelope, I found a sense of belonging and purpose,” and Zoe added, “I wanted a sense of connection to the people I was helping.”  Maya went on to share how her decision to stay and help was driven by a belief in the importance of solidarity and compassion in fostering resilience and healing. By offering moments of joy and distraction, they sought to provide comfort and support during a challenging time.

Some Year Coursers spent time working in distribution centers in Eilat, helping displaced families who had lost everything from the attacks. Klara Walny (Northbrook, IL) remembers, “The main volunteering body (18-40 year olds) had been called up from reserves and were on the front line fighting which is why I needed to be there. These families came into the distribution sites distressed and with few belongings, and with my limited Hebrew, a smile, and a willingness to help, the families left calmer and in a better state of mind. I see no reason not to roll up my sleeves and keep going. I am here for a reason.” Her commitment stemmed from a desire to alleviate suffering and contribute to the community, evident in her efforts to provide essential assistance to those in need.

Reflecting on their experiences six months later, participants’ motivations varied but shared a common thread of compassion and a desire to make a tangible difference during a time when Israelis were abandoned by Israeli governmental institutions. Rafi Nagorsky (Chicago, IL) felt it was his duty to step up, “It was definitely clear that since most of the rest of the country was occupied with other things, if we weren’t volunteering it’s possible that no one else would.”

Many of the participants were so deeply impacted by this moment of solidarity and selflessness, that as of today, nine have enlisted to serve in the IDF. Sophie Gilbert (Woodmere, NY), is one of those students who felt the war sparked something in her, “There was something about the war which made me realize not only do I want, but I that need to be an agent of change in my country.”

The Young Judaea Year Course students found a deep sense of fulfilment in their roles, whether it was providing practical assistance, fostering connections with displaced families, or simply offering moments of joy to Israelis during hardship. Through their collective efforts, they discovered a newfound sense of purpose and solidarity, reaffirming their commitment to Israel, Zionism, the values of Tikkun Olam.

Although there is still much darkness in a post October 7th Israel, Year Course participants who’ve remained in the country have become small, yet bright lights of hope, shaping countless lives and empowered by the desire to give of themselves.Immediately after October 7th, before war tourism and volunteer groups began to arrive, a group of 70 gap year students from Young Judaea Year Course chose to stay in Israel. Given the choice to continue their gap year during a time of complete distress and confusion for the country, or to leave and make new plans, this group felt compelled to help Israel’s most vulnerable populations and step up in a time of need.

Directly after the attacks, the Year Course group was moved to the Young Judaea founded Kibbutz Ketura to ensure their safety. While on the Kibbutz, participants began volunteering throughout the area.

In the early days after October 7th, government ministries were not functioning and the responsibility to care for those directly impacted was left to local municipalities and volunteer groups. Once the Year Course cohort had arrived in the south, the staff began to establish links with the local representatives and leaders of these groups to ascertain what was needed. With most of the Israel’s work force above the age of 18 called up to the IDF, the resource of 70 able bodied and energetic gap year students spread among the local leadership in Eilat and the Arava.

It was these groups who Year Course would work with in the first six weeks of the war, volunteering to help displaced families, farmers, soldiers, and all those affected by the attacks.

Participants reflected on those days following the attacks and shared their thoughts on what it meant to contribute in those early days.

Several participants helped cared for displaced children from the Gaza Envelope communities, while their parents took the time to cope with their trauma, and plan for their future. Maya Kaye’s (Fresno, CA) and Zoe Alon (Fort Lauderdale, FL) helped evacuees by running dance classes and other extra-curricular activities. Maya recalled, “By engaging with displaced children from the Gaza Envelope, I found a sense of belonging and purpose,” and Zoe added, “I wanted a sense of connection to the people I was helping.”  Maya went on to share how her decision to stay and help was driven by a belief in the importance of solidarity and compassion in fostering resilience and healing. By offering moments of joy and distraction, they sought to provide comfort and support during a challenging time.

Some Year Coursers spent time working in distribution centers in Eilat, helping displaced families who had lost everything from the attacks. Klara Walny (Northbrook, IL) remembers, “The main volunteering body (18-40 year olds) had been called up from reserves and were on the front line fighting which is why I needed to be there. These families came into the distribution sites distressed and with few belongings, and with my limited Hebrew, a smile, and a willingness to help, the families left calmer and in a better state of mind. I see no reason not to roll up my sleeves and keep going. I am here for a reason.” Her commitment stemmed from a desire to alleviate suffering and contribute to the community, evident in her efforts to provide essential assistance to those in need.

Reflecting on their experiences six months later, participants’ motivations varied but shared a common thread of compassion and a desire to make a tangible difference during a time when Israelis were abandoned by Israeli governmental institutions. Rafi Nagorsky (Chicago, IL) felt it was his duty to step up, “It was definitely clear that since most of the rest of the country was occupied with other things, if we weren’t volunteering it’s possible that no one else would.”

Many of the participants were so deeply impacted by this moment of solidarity and selflessness, that as of today, nine have enlisted to serve in the IDF. Sophie Gilbert (Woodmere, NY), is one of those students who felt the war sparked something in her, “There was something about the war which made me realize not only do I want, but I that need to be an agent of change in my country.”

The Young Judaea Year Course students found a deep sense of fulfilment in their roles, whether it was providing practical assistance, fostering connections with displaced families, or simply offering moments of joy to Israelis during hardship. Through their collective efforts, they discovered a newfound sense of purpose and solidarity, reaffirming their commitment to Israel, Zionism, the values of Tikkun Olam.

Although there is still much darkness in a post October 7th Israel, Year Course participants who’ve remained in the country have become small, yet bright lights of hope, shaping countless lives and empowered by the desire to give of themselves.