Next Gen Young Judaeans Unpack Antisemitism

Next Gen Young Judaeans Unpack Antisemitism

This Thursday, January 27 is International Holocaust Remembrance Day. It has been nearly 80 years since the Holocaust began, and yet we are experiencing historic highs in anti-Semitic attacks throughout America and the world. Given the recent events in Colleyville, Texas, we reached out to four Young Judaea high school and college students to hear their responses to the event, and how they feel about the current state of antisemitism.

ABOUT OUR INTERVIEWEES

In the recent hostage situation at Colleyville, the FBI claimed the motive of the hostage-taker “was not specifically related to the Jewish community” leading to an uproar in response from Jewish leaders. Do you feel the incident was anti-Semitic?

LILLY: Yes, I feel that this incident was blatantly anti-Semitic. You cannot claim for this attack to have “no connection to the Jewish community” while attacking and holding them hostage in their house of worship.

AKIVA: Yes, and I believe to say this attack was not specifically targeting Jews would be to ignore the context in which this hostage situation took place.

JESS: Yes, absolutely. The hostage situation was at a synagogue during services, so I definitely consider that as a targeted act of antisemitism.

GIDEON: Yes. In an area like Colleyville it is significantly harder to scope out a synagogue, then a church or any other community gathering place. Had the terrorist wanted to carry his attack he could’ve picked anywhere but decided on a synagogue. Additionally, he claimed he was trying to free someone who blamed Israel and the US for many irrational claims.

Some feel that anti-Semitic incidents are often downplayed or misrepresented by the media. Do you agree with this?

LILLY: Yes, I feel like anti-Semitic incidents are often overlooked and not addressed by the media.

AKIVA: Yes, we are seeing it in particular with this situation where media outlets are reporting this as a “hostage” situation. Suggesting that it is not actually a hostage situation when that is exactly what it is.

JESS: Yes. I think that although it’s important to address all hateful incidents, sometimes anti-Semitic acts take the backseat to other issues or are otherwise misconstrued.

GIDEON: I think it was portrayed accurately and the media did what they could. The issue falls on society who refused to open their eyes towards antisemitism. Additionally, the response by the Jewish community has been weak as some sects refuse to acknowledge the legitimacy of Reform Judaism. It is hard to change people’s minds when we can’t figure out things ourselves

According to a 2018 survey by the Conference on Jewish Material Claims Against Germany (the Claims Conference), young Americans are displaying an alarming lack of knowledge about the Holocaust. Nearly 1-in-2 (49%) of millennials asked could not name a single extermination camp. Do you feel there is a lack of knowledge about Holocaust among your generation? Is this cause for concern?

LILLY: I do feel like there is an alarming lack of Holocaust awareness in my generation, and it is a huge cause for concern.

AKIVA: Lack of knowledge on the holocaust is an issue that is not properly addressed. We must make sure that people are well educated and informed so that they may recognize bigotry and inflammatory language in all contexts, as well as being able to spot similar developments in their early stages in the future.

JESS: There is definitely a lack of knowledge about the Holocaust among young Americans, partly due to a lack of proper, comprehensive education across our schools’ curricula. This is especially concerning because it contributes to a society in which antisemitism is normalized and deemed as less harmful or urgent than other forms of hate, as well as erases an incredibly painful piece of history for our people.

GIDEON: Yes. Unfortunately the Holocaust is often viewed as just another unfortunate event that happened during WWII. As the number of living survivors shrinks, uninformed young people will know less and less.

Jews are consistently the most targeted religious community in the U.S. making up 54.9% of all reported religious crimes last year, yet make up only 2% of the population. Why do you think this topic is not more widely discussed amongst social justice activists?

LILLY: I think that because Jews are not a visible minority the hate crimes towards us are mostly overlooked. Whether or not you are targeted doesn’t only rely on your skin color or ethnicity.

AKIVA: Often times the American Jewish community is synonymous with Israel, and it happens to be that many of the activists are staunchly anti-Israel. Therefore leading to a situation where fighting antisemitism in America is seen as supporting Israel.

JESS: Again, antisemitism is normalized and deemed as less harmful or urgent than other forms of hate in our society. That being said, hate is hate. Social justice activists might not consider all religious crimes as equal if they are not educated properly on the history of antisemitism, or if they are desensitized to it themselves. Also, many people simply might not know Jewish people, and are therefore less inclined to care. This does not excuse or justify the issue, but it a potential explanation.

GIDEON: I feel as if the subject of Israel diverts attention. Some may feel as if condemning anti-Semitism puts them on one side of the Israel argument which is not true.

During May 2021’s conflict between Israel and Hamas, the (ADL) tracked a 75% spike in antisemitic incidents in the U.S. Do you feel that hostility towards Israel and hatred of Jews are closely intertwined?

LILLY: Yes, people directly relate the conflicts in Israel to Jews and constantly blame Jews for the actions and decisions of Israeli leaders.

AKIVA: As I mentioned previously it seems that the media and activists alike have linked American Jewry and the actions of the Israeli government. While this is a cause for lack of support for the American Jewish community it is also used as justification for anti-Semitic acts, by saying it is for Palestinian rights.

JESS: Yes. I think a lot of Americans equate being Jewish with being a staunch supporter of Israel and all of its actions, so they channel any hostility towards Israel/its supporters to Jews in general. This is a major problem because not all American Jews share the same opinions on Israel, and it is very possible to support Israel’s right to exist while still being critical of the Israeli government.

GIDEON: Sometimes yes and other times no. When it becomes ok to disparage Israel it becomes ok to hurt Jews. Other times I feel as if people can draw a line.

Do you feel there is a generational difference in how you think about antisemitism and how your parents/grandparents think about it?

LILLY: Yes, the older generations like my parents and grandparents have felt a different type of anti-Semitism then I have. More of the anti-Semitism today comes through more in a form of hatred and hostility towards Israel. Today anti-Semitism is heavily spread through “social activists” and misinformation on social media platforms.

AKIVA: Yes, my view on antisemitism focuses less on stereotypes that were common in spreading anti-Semitic propaganda in the past and more focused on broad statements that have strong underlying anti-Semitic feels to them. Also, to me being critical of the Israeli government is not something that immediately signals antisemitism while to my grandparents it does.

JESS: I feel like there’s a generational difference in how I think about antisemitism versus how older members of my family think about it because they are just closer to the events of the Holocaust and have direct relationships with people who lived during that time. Although it’s still an issue I care deeply about and think about a lot, there’s more of an emotional connection for my grandparents’ generation because they knew more survivors personally.

GIDEON: I think my grandparents felt like it would all go away after we got Israel. Now it’s a different type of hatred.

What do you think your generation can do to help combat the rise in antisemitism?

LILLY: Education, and awareness about the hatred that Jews face on a day-to-day basis.

AKIVA: I feel that one of the strongest ways to combat antisemitism is through building and strengthening your own Jewish identity so that when you face antisemitism it does not takedown your identity as a Jew.

JESS: We need to first educate ourselves, then educate others. Also, I think it’s important to make addressing antisemitism an ongoing conversation. There will always be antisemitism and there will always be work to be done, but that also means we should not shy away from being proud Jews and talking about our identities and histories.

GIDEON: Education. People want to learn about the issues and will be tempted to change their minds if they see the truth.

Young Judaean is ‘Mending Kids’ Around the World

Young Judaean is ‘Mending Kids’ Around the World

Humans of Young Judaea Feature, by Ayal Willner

The values of Tikun Olam, the numerous lines in the Torah where we are enjoined to remember that we were once slaves in Egypt and to treat people well, along with the sayings of the prophets about taking care of each other, are all values that Young Judaea holds dear and imprints upon all who participate in the movement.  While I have always been involved in giving back to my community, I decided to step up my game in 2013.  As a Pediatric ENT doctor, I searched for a way to use my skills and experience (yup, I’m old enough to have a lot of that!), to find my corner of the world and fix it up as best I could.

I found Mending Kids, an organization whose goal is to provide medical care for children in need.  We do this by sending medical missions and sometimes solo surgeons to places where care is difficult to get, and by arranging for patients to be sent to centers of excellence to get the care they need. This is very often on different continents from where the patients live (including a partnership with Israeli hospitals). We also bring education to physicians around the world via teleconference symposia on many topics. Mending Kids has a yearly Hometown Mission, where kids from the LA area and beyond can receive care that they would otherwise have not be able to receive.

With Mending Kids, I have travelled to Guatemala about fifteen times and to Tanzania three times. In Guatemala I have led fifteen member surgical teams where I’ve treated about 100 patients and performed over 100 surgical procedures in one week.  Some cases are relatively straightforward, while others can be very complex requiring staged operations over many yearly missions to achieve the goal of helping one particular child.  Each one of the kids and their families are always so grateful for the care they receive, and each member of our team is grateful to them for allowing us to make the world just a little closer to whole.

In Tanzania, where there are physicians are eager to learn, but where surgical equipment and training is in short supply, the Mending Kids team brings both.  Mending Kids recently arranged for a $60,000 set of airway surgical instruments to be donated by the Karl Storz company to the Bugando Medical Center in Mwanza, Tanzania. Over the last two missions to Mwanza, we delivered the instrumentation as well as trained the residents and attending staff on proper use of them by performing surgical cases together. We are working to secure the necessary surgical instrumentation that will be required for our ultimate goal: to have a self-sustaining program where the surgeons we train will go on to create a pool of ENT physicians that serve the 15 million people served by Bugando Medical Center.

My years in Young Judaea from 7th grade chanich, 2 years at TY, Year Course ’79-’80, through being a madrich for the UNYS region and at TY, have all brought me lifelong friends, and helped me integrate Jewish Values into my very core. I am now a YJG board member; an opportunity to give back to such an important piece of myself, Young Judaea.

A Pioneer of YJ: Remembering Yocheved Herschlag Muffs

A Pioneer of YJ: Remembering Yocheved Herschlag Muffs

Reposted from the Jewish Women’s Archive by Diane M. Sharon.

After illegally immigrating to Palestine, Yocheved Herschlag Muffs began her career of Zionist activism managing a kibbutz kitchen and serving as a messenger during the War of Independence. In 1949 she returned to the United States and began working for Young Judaea, both as a group leader and writing and editing program guides for other leaders. Her life’s work was with the Anti–Defamation League from 1964 to 1993. Over the course of her 36 years at the ADL, Muffs challenged inaccurate depictions of Jews in dozens of major textbooks and reference books, helping to reshape attitudes towards Jews.

During much of her tenure (1964–1990) at the Anti-Defamation League (ADL), Judith Herschlag Muffs worked with major book publishers to correct inaccuracies in their accounts of Jews and Judaism. Stressing accuracy and objectivity, she succeeded in modifying dozens of textbooks and reference books. Today, inaccurate depictions of Jews have been largely eliminated from educational materials.

Family and Education

Muffs was born Judith Herschlag (Yocheved is her Hebrew name) on August 5, 1927, and grew up in Jamaica, Queens, the youngest of three children. Her father, Alexander Herschlag, and her uncle jointly owned a wholesale bread bakery. Her mother, May (Friedman) Herschlag, a homemaker, died when she was thirteen years old. She attended Hebrew school, which she loved, and where, when she was about eleven years old, Ha-Shomer ha-Dati, a religious kibbutz-oriented Zionist youth group, performed at a holiday celebration. She joined, became religious, and her life was changed.

In early 1946, she dropped out of New York University and went to the Ha-Shomer ha-Dati training farm in upstate New York, where she learned to cook, mix concrete, and milk cows. In 1947, when she was nineteen, she immigrated illegally to British-controlled Palestine, arriving by unconverted World War II troop carrier within a day of the famed Exodus ship, which carried over forty-five hundred survivors from Nazi Europe to Palestine.

Early Career

She settled with her garin [aliyah group] at a kibbutz, where she eventually became kitchen manager, preparing meals on primus stoves and stretching meager food supplies. The kibbutz fought off several Arab attacks during the Israeli War of Independence in 1947–1949. Judith Herschlag served as a messenger during times of alert, learning to throw grenades and to shoot.

Shortly after her return to the United States in late 1949, she started to work for Young Judaea, an educational movement for Zionist youth. She first served as a group leader and then, beginning in 1954, as national program director. Eventually, she wrote five volumes of “Judaean Leaves,” a program guide for group leaders.

While she worked at Young Judaea, she returned to university studies, attending Queens and Brooklyn colleges. Completing her BA degree in sociology in 1952, she went on to do graduate work in sociology and anthropology at New York University.

In 1959 Muffs went to work for the United Synagogue Commission on Jewish Education, an organization that sets policy, develops courses and objectives, and prepares text materials to implement curricula for Jewish religious schools. There, she was editor of a variety of books and publications, including five volumes of Our Age, a biweekly for high school students.

Anti-Defamation League

While at the Anti-Defamation League, Muffs organized and participated in countless interfaith seminars and institutes at Christian seminaries and universities from the 1960s through the 1980s. In the late 1960s she co-produced the ADL–Catholic Archdiocese of New York twelve-part television series The Image of the Jew in Literature and Jews and Their Religion, featuring, among others, Elie Wiesel and Yitz Greenberg. Her study in the 1970s, “Jewish Textbooks on Jesus and Christianity,” appears in the Vatican publication Fifteen Years of Catholic-Jewish Dialogue (1988). In the 1980s she was on the task force of the National Conference of Catholic Bishops to develop and promote an accurate account of Jews and Judaism in Catholic education.

In 1970, she married Rabbi Yochanan Muffs, Distinguished Service Professor of Bible studies at the Jewish Theological Seminary of America. The couple had an apartment in Jerusalem, where they spent part of every year; Muffs had both American and Israeli citizenship.

Muffs was a consultant and a contributor to numerous books, films, and television documentaries on the Holocaust. Her The Holocaust in Books and Films: A Select and Annotated Bibliography has been published in three editions since its initial publication in 1978. She also co-wrote and acted in the ADL presentation of Women vs. the System, produced by ABC-TV.

Muffs considered her work at the ADL a continuation and expansion of her earlier commitments to Judaism, interfaith understanding, and civil rights. At the ADL she served as director of special projects, associate director of interreligious affairs, director of research and curriculum, and associate director of publications. She retired from the ADL in 1993 and continued to consult for them on major projects. In1994 she became a volunteer researcher at The Jewish Museum and was active in the Volunteer Association.

Throughout her entire professional career, Muffs strove to promote love of Judaism among Jewish young people and understanding of Judaism among those of other faiths.

Muffs died on December 31, 2021.